letters from the exile, new generations, dogma, change, progressive, Christian
Dear Church,

There is, by the nature of culture, always a gap between the younger and eldergenerations within a society. The arts have almost always been the first to pick up onthis reality whether it is Bob Dylan noting, “Come mothers and fathers throughout theland and don’t criticize what you can’t understand. Your sons and your daughters are beyond your command. Your old road is rapidly aging. Please get out of the new one if you can’t lend your hand for the times they are a-changing.” or Dar Williams with the simple plea, “Teenagers, kick our butts.” However it is named, there is little reason to question the gap that exists. That being said, in this time in history and in this place in the world, there can be little doubt that the previous generation has totally let down their children’s generation and the time has come for those of us of the children’s generation to cast off the absurd  expectations of our parents and live in radically different ways. That casting off should begin in the place that has the potential for the most radical change, the church.

First, dear sisters and brothers, let me talk a bit about the manner in which the previous generation has let down the younger. Within the church, the older generation, keenly aware of their own mortality and their impending loss of life and power, has sought to codify the movement of the Spirit within the doctrines and dogmatic assumptions of history. Religion, rather than being the cheerful work of moving with the Spirit to better bring about the Realm of God in this broken world has become a barrier and a burden to those who practice it. Rather than being a time of celebration and inclusion, those in the older generation have increasingly walled off the distinction between the sacred and the secular until the only one’s allowed in the door must look and believe painfully like everyone else
in the room.


 
 
Martin Luther King, church, critisism
"I came across your recent statement calling my present activities "unwise and untimely." Seldom do I pause to answer criticism of my work and ideas. If I sought to answer all the criticisms that cross my desk, my secretaries would have little time for anything other than such correspondence in the course of the day, and I would have no time for constructive work." -- MLK, Letter from a Birmingham Jail 


It is no great secret that mainline, Protestant churches are on the decline. A great deal of effort and energy are put into reversing this process. Call it Emergent Church, Transformation, or a whole host of other buzz words, we church leader types seem convinced that change is the key to forgoing what increasingly looks like a certain (be it slow) demise. 

So, we invest money, time and talent into the latest sure-fire program with the best of intentions. Quite frankly, it feels good to be doing something about it rather than sitting hopelessly tied to the past and repeating the mis-takes of yesteryear over and over again. We slowly make a case to whatever power structures there may be (formal and informal), get as many people as possible on board with the “new vision” and then begin the process.

Here's the thing, once the “process” moves beyond reading books about what this “change thing" might look like, and we get down to actually changing things, people (the very people who were “on board” with the new vision) start criticizing the change once they see that it will actually change things. (I know that seems ridiculous, but it is actually very human. The idea of change is much less challenging than people actually mucking about in our comfort zones). 

As people begin to detract from the change, detract from forward progress, we pastoral types feel a deep need to not only bring them along with us, but to sooth over the tension that such disagreements cause.  The thing is, each time we halt to address the criticism, we also halt the forward motion, we cease building a new future and focus on mending the past, we shift gears from the macro-management of the church's future to the micromanagement of every concern expressed.

It's almost hard to think about not doing exactly that, but when you do stop to think about it, when you choose to handle change this way, you are choosing to let go of the vision for the church and to get caught up in the everyday concerns of the world. Said differently, when you are trying to move a body forward, focusing on the detractors (even earnest ones) subtracts greatly from your ability to actualize progress. In many ways, life has taught those who object to change exactly that; preventing change does not take being right, it only takes being loud enough (or concerned enough, or hurt enough, etc.) to garnish attention, because it causes those working toward change to loose their vision and focus their energy on you.  

In the end you, at the very least, slow down the change to which you object and in the best case you wear down those working toward change so much they they throw their hands up in frustration and walk away. With the exception of earnest objectors who might actually just be trying to understand, a great deal of the detractors are not interested in what is best as much as they are interested in getting what they want. Those working for change frequently, out of genuine concern, make the mistake of believing that with enough dialogue and nurturing the detractors can be brought on board. While this is  certainly a virtuous perspective, and early on is worth putting some energy in (but not the majority of energy), there is a point at which you have to face reality and boldly move forward into the direction you understand God to be calling you, realizing that people you care about will probably choose to take a different path and that the split may be rocky and even less than cordial at times.

I can't help but wonder if that is part of the wisdom that Dr. King saw as he looked at the new vision, the change, he was trying to usher in in the U.S. “If I sought to answer all the criticisms that cross my desk...I would have no time for constructive work.” With progress, detraction is subtraction. It is painful work and goes against every fiber of your being. It literally hurts, but Jesus never promised us that it would be easy, just that it would be worth it.