LGBT, LGBTQ, gay, lesbian, Bible, clobber verses, judging others, love, grace, born this way, Paul, Sodom, Church, Christians
by Mark Sandlin

This is a bit long for a blog post, but some may find it to be a helpful resource. I wrote the piece for another project and it just wasn't a good fit. Honestly, if you are well read on the issue of the Bible and its take on homosexuality (or lack thereof), there is little new in here. For you, I hope this can be a quick reference. If you are not well read on such things, this may be a bit of a bumpy ride, but bumpy rides can be a lot of fun. Either way, I hope I was able to take what is sometimes thick reading, albeit important reading, and make it at least bearable and mostly straight forward.



Christianity and “Biblical” Hatefulness

We Christians are good at a lot of things. Helping others. Dressing up on Sunday.  Quoting scripture. Pot luck meals. Taking care of church members. Weddings. Funerals. Worship. But perhaps the thing at which we are the most persistently exceptional is misinterpreting the Bible then running amuck in the world because of it. Honestly, mad skills. And history backs me up on this one.

We have used the Bible to support, promote and act upon some pretty un-Christian things: slavery, holocaust, segregation, subjugation of women, apartheid, the Spanish Inquisition (which, no one ever expects), domestic violence, all sorts of exploitation and the list could go on and on. Oddly, if you ask theologians to pick one biblical theme to rule them all, most of them would say “love”... well, love and grace. Okay, love, grace and forgiveness. Fine. They probably would not specifically agree on a single term, but they would most likely name something that is, in every way, the opposite of the oppression, belittlement, hatred and marginalization represented by the numerous atrocities committed by the Christian Church.

More times than not, these atrocities are the result of trying to play God, pretending as if one group of people has complete knowledge of God's will and is more blessed or chosen by God. Not surprisingly, the people who see the world this way are always exactly the people who also happen to belong in the group they believe to be the uber-blessed. Lucky them. 

Time and time again, Jesus made it clear that we should not put ourselves in the place of playing God and that, unlike far too many humans, God welcomes and loves us all equally. Period.

But we keep doing it. We keep doing it even though each time after we argue, name-call, suppress others and fight for centuries, falsely playing the role of heavenly judge and jury, we slowly realize that we got it wrong. We realize that, in fact, Paul was not promoting slavery. We learn to contextualize his statements and letters. We become more skilled at interpreting the original Greek and, over time, we decide to stop quoting the Bible to support slavery (or the subjugation of women, or racism, etc.) because we finally come around to realizing that, as Rob Bell's book points out, biblically love wins. Always. 

And so we find ourselves here again. Doing the thing we do best: misinterpreting the Bible and ruining lives with it. We are, once again, ignoring the biblical bias for those who are marginalized, abused, belittled and negatively judged. Ignoring the biblical directive to show all the children of God love (and grace... and forgiveness). 


Hate By Any Other Name

Oh sure, this time around we have “softened” our approach, saying things like “hate the sin, love the sinner,” but we fail to recognize that what we are calling a “sin” and the person we are calling a “sinner” are one and the same. A person whose sexual orientation is homosexual, or bi-sexual, or queer can no more separate themselves from their sexuality than a heterosexual person can. It's like saying “hate the toppings, love the pizza.” It's just not the pizza without the toppings. We just aren't loving the person if we don't love the whole person. 

I suspect the “softening” of the language we use has everything to do with making us feel better and very little with making LGBTQ folk feel better, because it certainly doesn't make them feel any better. As a matter of fact, the love/hate (emphasis on hate) relationship that the Church continues to push on this group of people only serves to push them into closets and into even darker places, which sometimes leads to suicide. The Church and its approach to this issue are at fault for most of the hurt, anguish, self-doubt, abuse and death associated with being LGBTQ. Not very loving. Not very grace filled. But it certainly leaves us in need of forgiveness. 

Many Christians have lost their way in this twisty, turny maze of how to practice our faith. We would much rather reinforce the things we want to believe than believe the sometimes difficult teachings of Jesus. Who, on a side note, never said a word about homosexuality but did tell us to gouge out our lustful eyes. Which seems to me is more likely to leave us all blind than the “eye for and eye” thing. 



 
 
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Change is a given.  You don't have to like it, but you have no choice but to acknowledge it.  Being alive means changing.  To be just a little bit morbid, even in death our bodies change as they decompose. Like I said, change is a given.

Inexplicably, churches have come to think they don't have to change.  The world around them changes at an ever quickening pace as technology changes our ability to travel, communicate and gather information, and the Church clings to the past believing that if we just believe hard enough we can make the reality of change go away.  But we can't. Change is a given.

The Church's general resistance to change is really odd if you think about it.  God was (and is) always about to do a new thing.  From Noah, to Abraham, to Moses, to David, to the prophets, to Jesus, the disciples and Paul, the people of God are always experiencing God moving them from one state of being to another.  The way it was done (the old life) is gone and the new way (the new life) has begun, and those are just the most obvious Bible stories.  Add to that the fact that the history of the church is also littered with constant change.  It truly is inexplicable that we think we don't have to change.

So, how did we get to this place of such a staunch resistance to change?  We forgot that Jesus was a radical redeemer.  You see, as a colleague once reminded the congregation where I serve, Jesus never met anyone he didn't ask to change.

If you don't think you need to change, you haven't met Jesus.  He never met anyone he didn't ask to change.  Now, while change comes in all forms (some change is small, some is big), it isn't all that surprising to see in scripture that Jesus was typically interested in the big changes.  The kind that challenged the status quo and flipped our whole way of seeing something upside down.  He was a radical reformer.  A reformer in that he asked us to change, radical in that it often required a paradigm shift to become the person Jesus said God was calling you to be.

Are Churches radical reformers?  Do we ask the people we meet to change? Radically? Better yet, are we willing to change radically?  And don't think that we are talking about change for the sake of change here.  That would just be mean and short-sighted. We are talking about change that engages fully with the reality that change is inevitable.

In that, the Church must also recognize that it has been clinging to the past for so long that it lost sight of the communities in which God planted them.  The Church must acknowledge that as it clung so desperately to how things have “always” been done, it lost it's ability to hold onto a God who moves about in a tent (2 Samuel 7:5) and is always about to do a new thing.

If we can recognize that, then we can also see that in order to catch back up with the community in which God has planted us, it is going to take a radical change.  Not change for change's sake, but change for God's sake.  It is not about changing what we believe about God, rather, it is about trying desperately to live into it!  It would feel better, it would feel safer, to move slowly, methodically and only in places that cause the least stress, but that's not the kind of change Jesus asked of those who met him.

Have we truly met Jesus? Do we hear his call to radical reform? Are we willing to let loose of our past and let the Spirit move us as the Spirit will? 

It is time for the Church to change at the speed of grace.